OneAngryCultist: Love Thy Neighbor

In a recent article on the Catholic Lane, retired schoolteacher and fellow, Seattle OCCUPY activist and writer Robert “Bob” Struble, Jr. writes about the ongoing problem of institutional child abuse. In his recent articles, Paterno, Pedophiles, Homosexuals, and Cowards; and Homosexuality/Pedophilia Correlation? Struble explores the recent Penn State sex abuse scandal in which assistant coach Jerry Sandusky had been found guilty of sexually assaulting or having inappropriate contact with at least eight underage boys as indicative of the moral decline of society due to the growing acceptance of homosexuality.

In the first article, Struble writes:

“Cultural commissars in the West urge citizens to worship at the altar of a much-touted triune ethic – tolerance, diversity and choice. This secular trinity militates against the influence of righteous indignation. It demands that people who express disgust at sexual sins be reprogrammed. Teach them to reconsider their negative attitudes. Show them that a tendency to look down on homosexual sex is wrong in itself. Brow beat them with the notion that such a critical attitude is condescending and judgmental.”

Putting aside any snarky reference I could make by invoking Matthew 7:1-5, there is a tendency in our culture to censor language that is perceived to be intolerant or that doesn’t respect the current values of diversity and choice and with good reason –this kind of language kills people!

 In a free society we do have the right to speak our minds, however the point at which this language and dialogue infringes upon the lives and liberty of others, I take serious concern.

In specific regards to Catholic social teaching, of which Mr. Struble should be well aware, sexual minorities, “must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided.” Quoting the controversial archbishop of the airwaves, Fulton Sheen, Mr. Struble writes in agreement:

“Tolerance is an attitude of reasoned patience toward evil…, a forbearance that restrains us from showing anger or inflicting punishment…. Architects are as intolerant about sand as foundations for skyscrapers as doctors are intolerant about germs in the laboratory. Tolerance does not apply to truth or principles.”

Immediately following, in his own words, Bob additionally calls for an end to, “the prevailing idolatry about inclusiveness. We need, rather, to exhibit the militancy and intolerance that Jesus modeled when he cleansed the temple.”

So, Bob, tell us what you really think about the teachings of Jesus who enjoins all Christians to, “love your neighbor as yourself” (Mk. 12:31). Thousands of Catholics struggle on a daily basis with deep-seated problems related to being faced with having to choose between being true to themselves or their faith – I for one think they are owed at least a modicum of tolerance.

In his second article, Bob attempts to make the case that the child abuse case at Penn state is not only a moral problem, with which I fully agree, but correlates homosexuality to pedophilia – clearly something I cannot endorse. Pedophilia cannot in any way be related to homosexuality.

Pedophilia, as defined by the International Statistical Classification of Diseases and Related Health Problems is “a sexual preference for children, boys or girls or both, usually of prepubertal or early pubertal age” and has nothing to do whatsoever with homosexuality even in cases where the abused are of the same gender of the abused.

In essence, pedophilia is a profound psychological and emotional disorder that cannot be correlated in any way to homosexuality in which relationships formed between same-sex partners are most often consensual in nature, as with heterosexual relationships, and based on positive regard for partners and are not typified by power-dynamic disparity as in the case of pedophilia.

Continuing, Bob predicts:

“That if social mores continue their downward trajectory, and society reaches such a level that NAMBLA’s agenda gets mainlined into the culture (as was its equivalent in ancient Greece and Rome); then the social climate will be about as libertine as we read about in pagan antiquity, when there was not much about pedophilia that scandalized people… 

At that point, homosexuals and homosexualists (their heterosexual backers) will not be compelled to conjure up so much anger or indignation whenever someone associates them with pedophilia. To the extent that all sex is considered good sex, no stigmatizing of deviant sexuality will exert enough social suasion to make people feel guilty about sexual relations with children.”

With all due respect, Bob, NAMBLA represents a socially deviant organization that I can guarantee the majority of the LGBTQI community along with the rest of society views with equal disdain as you yourself hold. Also, as something of a lay-historian myself, I’m profoundly disappointed in Bob’s anachronistic reading into the fall of ancient Rome which most historians now assess as being due to extreme economic pressures brought about by territorial expansionism and not about sexual excess and moral denigration. 

Historically speaking, same-sex attraction as understood in the ancient world was understood differently than it is today. While the cultural practice of pederastry as practiced to a small extant in Ancient Greece and Rome may be to some extant equitable with hebephilia – a related but different disorder from pedophilia and something against which Paul rails in Romans – there are cultural contexts which separate making such a drastic comparison to NAMBLA.

These two articles fail to pass biblical and intellectual standards of editorial excellence and are indicative of a small-mindedness that should not be confused with the great academic and loving religious values present in Catholicism, instead they appear to regurgitate the same old “gays are bad because the pope says so” arguments that contribute to a strong social stigmatization of the Church.

I humbly, yet frankly, ask the author to look deeper into the issues at stake as well as inform himself better on the Spirit of the Gospel as opposed to the letter of the law and enjoin him to make a sincere and loving inventory based on love of his sisters and brothers and cease depriving what he likely would not appreciate having deprived himself – the right to love their partners as themselves.

In Dedication to Ss. Sergius and Bacchus
(Aren't they cute?!)

OneAngryCultist: The Spirit of Occupy - Witness Under Fire

Tuesday was a day in which I witnessed first-hand the Occupy community of Seattle undergo a rebirth, a baptism of sorts, as well as possibly one of the most atrocious acts of brutality against demonstrators during which many non-violent demonstrators were indiscriminately pepper-sprayed including a blind woman, a priest, a non-denominational chaplain, a pregnant woman as well as friends and acquaintances caught in the cross-fires.

Although I was blocked off from being able one of those caught in the fray due to an ill-timed restroom break, when I was able to catch up to the group the first thing I saw was people corralled between Battery and Wall Street on Third Avenue and the first person I met coming out of that was Reverend Rich Lang of University Methodist Temple in the University District; the same man I had been walking alongside earlier as an individual clergy person representing my own gnostic, religious tradition of Thelema. His face was red and tears were coming from his eyes and he was still determined. It was later that I would find out exactly what happened, but seeing his dedication and witness made a very clear impact on me.

The next morning, I woke up and read the following missive that he had written in response to the events that transpired that day, A Pastoral Lament For My Country:

“I praise the courage and compassion, the discipline and the decency of the Occupy Movement. Out of the rag-tag mob came help, grabbing my hands, leading me (I was blind by then) to the wall and administering care and concern for my well being. The protesters were assembled around all the wounded, and maintained the discipline of nonviolence (granted the nonviolence was in behavior but not language). And they were not afraid. The spraying had been a baptism sealing them into the security of knowing that their prophecy of repentance was indeed the Spirit-Word through them --- it is as if they did not prophecy their very bones would melt within them. Against the wall in increasing pain and burning I realized I was in the midst of church.”

Reverend Rich is but one of the chaplains and religious who were pepper-sprayed that day, the other being Tsukina Blessing, amidst many others of varying religious and non-religious stripes gathered as a community to demonstrate against this country’s grave social and economic inequalities. In the course of that baptism by pepper-spray, Occupy ceased being a group of rag-tag demonstrators and transformed into an ekklesía - a community of believers – indeed, a church.

Although some may object to my overt use of religious language in describing Occupy, the fact is that we are all here in faith that we can restore some level of sanity to this country that has for too long strayed away from its true course and which we are all determined to bear witness to and restore to the brightness and wholeness that is capable of being – in Christian terms, “a city on the hill” for all to see and share in its blessings. In Occupy I have seen proof that in this movement there are many mansions to be found in every tent and every committee meeting and there is room at every table. This is what America can look like and what we are all fighting for.

Rev. Rich and Tsukina are true spiritual warriors, among the many participating in Occupy across the country. They are inspirations of endeavor and I admire them and all clergy, chaplains and participants in Occupy. Their demonstration of peace under fire is something, I think, all occupiers can learn from and put into practice and something that will make the movement succeed and prosper even more.

OneAngryCultist: Religion and the 99%

In the past three and a half weeks the Occupy movement has spread from Wall Street across the nation to over one-hundred cities and seems to be growing by the day despite arrests and threats of eviction. The 99% represents a smorgasbord of different groups representing different political and social perspectives, but little has been mentioned about the religious aspects of the protests.

Last night, your very own OneAngryCultist joined Ian Awesome at the downtown Seattle Occupy Demonstration where he witnessed the dismantling of a Sukkot booth and the subsequent arrest of ten Occupy demonstrators in what amounts to an act of religious discrimination in addition to the growing intolerance Seattle Mayor Mike McGinn has toward protestors.

Sukkot tent being, not occupied, dismantled by Seattle Parks and Recreation

As a member of the minority religious philosophy of Thelema started by Aleister Crowley following the revelations of the central holy text, The Book of the Law, witnessing the destruction of a very clearly religious gathering place affected me deeply and viscerally. As I wrote in my own personal blog, The Digital Enchiridion:

“At the time of writing this essay, we have seen in our world one hundred and seven years of non-stop global conflict: entire civilizations rise and fall in a single generation; countries, states, cities, civil and municipal governments, religions, communities, and families torn asunder cruelly and mercilessly; the rise of the nuclear age and all the anxiety that came with the mastering of the atom; economies have taken on monstrous forms, strangulating countless millions under harsh labor and new slavery of debt; and, in short, the threat of the entire collapse of “the way things were”. Not a comforting image, to be sure, but a real one and one not without hope.”

Religion and spirituality play an important role in people’s lives giving them strength in difficult times and guiding them in their individual causes. I’m reminded of the central role it played in the protests of the Civil Rights Movement led by Rev. Martin Luther King, the protests against British imperialism in India led by Mohandas Gandhi and the responses to LGBTQ bullying led by the nominally non-religious but none-the-less spiritual Sisters of Perpetual Indulgence (Note from the editor: the Sisters plan to demonstrate with #OccupySeattle tonight-- IA).

In many of the Occupy cities, there are varying degrees of religiously identified groups in attendance offering their support and the support for demonstrators. Both HuffPo and USAToday have coverage of some of the religious goings on and at the Jesuit run weekly, America Magazine, Tom Beaudoin observes:

“there seems to be fairly wide latitude for people to find their way into the economic focus from many different political (and I would presume religious) commitments. (No doubt some are serving as chaplains or spiritual advisors, formally or informally, for this movement, and if so, I would be interested to hear from you.)”

Personally, I too would be interested in and like to hear from more religious groups in my city as a show of unity among people of faith, without sectarian squabble. It is this OneAngryCultist’s belief that the more people come together, the greater chance there will be for dialogue and greater understanding to be gleaned from various perspectives. I would like to see a greater religious voice in the public squares hosting these events, as a show of support and representation of the diversity that makes up the Occupy movement.